1 maccabees summary shmoop1 maccabees summary shmoop
Many scholars suggest that these Church Fathers may have had access to a Biblical Aramaic paraphrase of the workmost Christians writers of the time did not distinguish between Hebrew and Aramaic. 2 Samuel. Other texts lay stress on the intercession of the saints and the value of prayers for the dead (12:43-46), which are the basis of the dogma of the communion of saints. The works main religious theme is that the martyrs sufferings vicariously expiated the sins of the entire Jewish people. Protestants and Jews regard it as generally reliable historically, but not a part of holy scripture. The doctrine expressed in the book is the customary belief of Israel, without the new developments which appear in 2Maccabees and Daniel. Greece. It is probably a Greek translation of a Hebrew account of Israel's independence struggle between 174 and 134 bc.Similarly little is known about the author of 2 Maccabees, although it is clear that he was not the same person as the author of 1 Maccabees. And there came exceedingly great wrath upon Israel. This article was most recently revised and updated by, https://www.britannica.com/topic/The-Books-of-the-Maccabees, The Catholic Encyclopedia - The Books of Machabees. 2 Maccabees is a summary of Jason's five-volume work. VERSE 41. Hardcover; 9780300159936; Published: Tuesday, 26 Apr 2022; $85.00. When Mattathias died (c. 166 bc), his son Judas Maccabaeus recaptured Jerusalem and reconsecrated the temple, an event celebrated in the holiday Hanukkah. And it was the chief propaganda instrument of those non-practicing Jews who were trying to introduce Gentile customs into Israel. And there came great mourning upon Israel, in every place where they were; the beauty of the women was changed. VERSE 5. Chapter 16. 62 Do not fear the words of sinners, for their splendour will turn into dung and worms. These include four laments and three hymns of praise. [32] Ultimately the relationship between Jonathan and Demetrius breaks down: Maccabees' opinion is that Demetrius "broke his word about all that he had promised; he became estranged from Jonathan and did not repay the favors that Jonathan had done him, but treated him very harshly". 1-2 Thessalonians. In general, its chronology coheres with that of I Maccabees. A supporter of the Hasmonean dynasty. The [] And the women that had circumcised their children they put to death according to the commandment. The Maccabees formed the Hasmonean dynasty. The success of the Jewish campaigns he attributes to Gods protection, but he makes it clear that faithfulness to the Covenant is, as was the case with their forebears, the ground on which Israel must totally rely. Some Protestants include the book as biblical apocrypha, material useful for background and edification but that is not canonical. Unlike, the writer of 2 Maccabees, he evidences no Pharisaic theology and may have written in order to justify the Maccabeean dynasty against criticism that they were corrupt and were ruling illegitimately as Jewish kings since they were not of the Davidic lineage. The author sees the revolt as divinely ordained, but downplays direct divine intervention such as miracles. In an effort to enforce unity, he attempts to suppress the public observance of Jewish religious laws. The author, probably a Palestinian Jew, is unknown. by Daniel R. Schwartz. From this it follows that, for the just man, supreme glory consists in being ready to give ones life, if necessary, to defend Gods intereststhe Law, which every Jew must strictly obey. The Greek text is extant in two of the three oldest codices of the Greek Septuagint: the Codex Sinaiticus and Codex Alexandrinus. Talk about how this story might have inspired the Jews of Jesus day in the light of their oppression by the Romans. For more details about the Maccabees family and battles with the Greeks, please read 1 Maccabees. The Seleucid ruler Antiochus IV Epiphanes eventually comes to rule over Syria. Check our glossary of terms. Antiochus captures Egypt. But they did not belong to the family of those men through whom deliverance was given to Israel. Pre-modern translations of the work were made in Latin, Syriac, and Armenian. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. VERSE 1. He even attempts to force Jewish leaders to sacrifice to pagan idols. The book draws a sharp contrast between Jews and Gentiles, similar to the books of Ezra and Nehemiah. An unknown editor, the "Epitomist," used the factual notes of a historian . Elephants were an important part of the army of Antiochus. 2:4), the third son of Mattathias, the hero of the war of Jewish independence against Syria. 64 My children, be courageous and grow strong in the law, for by it you will gain honour. [64], The Roman Catholic Lectionary makes use of texts from 1 Maccabees 1 to 6, along with texts from 2 Maccabees 6 and 7, in the weekday readings for the 33rd week in Ordinary Time, in year 1 of the two-year cycle of readings, always in November, and as one of the options available for readings for the dedication of an altar and as one of the suggested readings at a Mass celebrated to honour persecuted Christians.[65]. (Das erste Buch der Maccaber [Kurzgefasstes exegetisches Handbuch zu Book of Deuteronomy. The doctrine expressed in the book reflects traditional Jewish teaching, without later doctrines found, for example, in 2 Maccabees. Traditionally the name has come to be extended to the brothers of Judas, his supporters, and even to other Jewish heroes of the period, such as the seven brothers (2Mc 7). And they tore in pieces the books of the law which they found, and set them on fire. After successfully invading the Ptolemaic Kingdom of Egypt, Antiochus IV captures Jerusalem and removes the sacred objects from the Temple in Jerusalem, slaughtering many Jews. The early Seleucid rulers were tolerant of the political and religious cultures of the territories they controlled, but things changed when Antiochus IV Epiphanes came to power, and the scene in Palestine became one of persecution and war. These heroes of the faith will walk with the One God and keep the Covenant. According to 1 Maccabees, there were some early groups of Jewish rebels who refused to fight on the Sabbath, and perished accordingly (1 Maccabees 2:29-38) until the Maccabean patriarch Mattathias decided to change the law and permit defensive warfare on the Sabbath (2:39-41). This page was last edited on 26 February 2023, at 19:13. Uriel Rappaport calls it emblematic of Hasmonean politics in general: that the Hasmonean state was an explicitly Jewish one that sought to separate itself from polytheism, yet was pragmatic and sought allies where they could be found.[9]. Rather, the book refers to "heaven" (ourans) instead, such as Judas saying in a speech that "It is not on the size of the army that victory in battle depends, but strength comes from Heaven. The school of philosophy seen in 1 Maccabees is often thought to be a predecessor to the philosophy of the Sadducees in later eras. Later Jewish leaders thought poorly of the rule of the Hasmonean dynasty for several reasons, and a document so openly celebratory of them was problematic. As far as the dates of composition are concerned, these can be taken as approximately 100 B.C. 63 Today they will be exalted, but tomorrow they will not be found, because they will have returned to the dust, and their plans will have perished. It runs from the end of the reign of Seleucus IV, the predecessor of Antiochus IV Epiphanes, up to the defeat of Nicanor, shortly before the death of Judas Maccabeusthat is, a period of fifteen years (176-161), which are covered in chapters 1-7 of the first book. 16:2 And Simon called his two eldest sons, Judas and John, and said to them: I and my brethren, and my father's house, have fought against the enemies of Israel from our youth even to this day: and things have prospered so well in our hands that we have delivered . He either used or reconstructed primary sources such as letters, poetic accounts, and possibly court histories. VERSE 33. The Greeks recognize him as high priest, but like Judas, he finds himself caught between competing Greek kings who are engaged in their own civil war for control of the Seleucid Empire. Antiochus then tries to suppress public observance of Jewish laws, in an attempt to secure control over the Jews. The original book was apparently written in Hebrew, as is indicated by a number of Hebrew idioms used by the author. He imposes a tax and establishes a fortress for his soldiers in Jerusalem. After a short introduction the book describes the Jewish uprising against Antiochus, whose persecution led to the desecration of the Temple. When Mattathias died, the revolt was led by his son Judas, or Judah Maccabee, as he is often called. The relationship between Jonathan and Demetrius' son and successor, Demetrius II Nicator, is covered in chapter 11: Jonathan provides military support to Demetrius at the latter's request (verse 44), and a successful engagement against a popular revolt at Antioch enables the Jews to "gain glory in the sight of the king" (verse 51). And after two full years the king sent a chief collector of tribute to the cities of Judah, and he came to Jerusalem with a great multitude. to the death of Simeon the Hasmonean (135 B.C.E.). Compare 1 Maccabees 10:65. Maccabees does not mention the involvement of the mercenaries who are mentioned in other accounts, whereas other accounts do not mention the Jewish involvement. Ptolemy IIs court at Alexandria was famed for its learning. I Maccabees is the only contemporary source for the civil wars in Judaea, and the only surviving one for Judaean-Syrian relations after the reign of Antiochus IV. 1 and 2 Maccabees are set during the reign of the Seleucid Greek empire (the part of the Greek empire that found its roots in Syria). 1 Maccabees is a deuterocanonical book written by a Jewish author and included in the Catholic and Eastern Orthodox canons of the Bible. After the destruction of the Temple of Jerusalem in 70 C.E., Judaism regrouped under the leadership of the rabbis. 13-16). they chose to die. Jonathan's capture in 143 BC, having been double-crossed by Diodotus Tryphon, is recorded in 1 Maccabees 12:48. Hellenization included the construction of gymnasia in Jerusalem. 2 He fought many battles, conquered strongholds, and put to death the kings of the earth. 1 Maccabees. This history includes battles with Antiochus IV and his son. In the middle of the week he will cause the sacrifice and the offering to cease. Let us know if you have suggestions to improve this article (requires login). Snow Crash Summary. He relented after angels intervened on behalf of the Jews. Nothing is known about the author of 1 Maccabees other than that the attention to detail and knowledge of events suggests that he was an eye witness or had access to eyewitness accounts. Many observant Jews flee from the capital, but others readily accept Antiochus' policies. There is one complete loss of a thousand Jews (men, women, and children) to Antiochus when the Jewish defenders refuse to fight on the Sabbath. And king Antiochus wrote to his whole kingdom, that all should be one people. 3 He advanced to the ends of the earth, gathering plunder from many . The victory of the Jews over their Greek oppressors loomed large in the popular imagination of the Jews of Jesus day. Eusebius, in his book Church History, quotes Origen of Alexandria who says the original title of the work was Sarbth Sarbanael,[note 3] an enigmatic Greek transliteration from a putative Hebrew original title. The historical integrity of the book, which was compiled from official written sources, oral tradition, and eyewitness reporting, is attested to by the absence of almost all of the conventions of the Hellenistic rhetorical school of historiography and by its uncritical use by the later Jewish historian Flavius Josephus. each should forsake his own laws. And the kingdom was well ordered in the sight of Antiochus, and he thought to reign over Egypt, that he might reign over the two kingdoms. Chapter 6 reports the last days of Antiochus Epiphanes and the accession of his young son Antiochus V Eupator to the throne. After Judass death, the war continued intermittently under his brothers Jonathan and Simon. Simon is succeeded by his son, John, referred to by Josephus as John Hyrcanus. The Latin translation is sometimes useful to identify certain changes made by Lucian of Antioch to the Greek text.[66]. 1:9). VERSE 7. Judas's Maccabee title is generally tied to the Aramaic word maqqaba ("makebet" in modern Hebrew), "hammer" or "sledgehammer", in recognition of his prowess in battle. First Maccabees can be divided as follows: Copyright 2019-2023 USCCB, please review our Privacy Policy. VERSE 59. In either case, only the Greek text has survived, and this only through its inclusion in the Christian canon. 1 After Alexander son of Philip, the Macedonian, who came from the land of Kittim, had defeated King Darius of the Persians and the Medes, he succeeded him as king. And on the five and twentieth day of the month they sacrificed upon the idol altar of God. First and Second Maccabees help us to realize that God watches over his own, and they show that Israel always wins victory over its enemies when it stays true to the Covenant. The first two books only are part of canonical scripture in the Septuagint and the Vulgate (hence are canonical to Roman Catholicism and Eastern Orthodoxy) and are included in the Protestant Apocrypha. [This chapter is in Orthodox and Catholic Bibles] Alexander the Great. [20] The book is not written in colloquial "common" Koine Greek of the 2nd century BC, but rather a more archaic style of Greek consciously imitative of the style of older scriptures. And he took the silver and the gold and the precious vessels; and he took the hidden treasures which he found. The author was an enthusiastic a supporter of the Maccabees who shows little sympathy with either their Jewish or Greek opponents. Modin. According to the text, some Jewish men even engaged in foreskin restoration in order to pass as fully Greek. [21][22] The English equivalent would be writing new books in the style of the King James Version. (He had previously become king of Greece.) He then imposes a tax and establishes a fortress in Jerusalem. The history of the Maccabee family given in these books ends with the death of Simon and the succession of his son, John Hyrcanus. Although the author of the first book devotes a lot of space to wars and political intrigues extending over a period of forty years, his primary purpose is a religious one. The book of 1 Maccabees is the most thorough account of the deeds of the sons of Mattathias and the Maccabean revolt against the Seleucid Empire; 2 Maccabees is a more sensationalized account that focuses on a briefer period of time and adds cool stuff like flying ghost armies; 4 Maccabees is a homily rather than a narrative, focusing on the . Many Jews adopt a policy of accommodation with him in the interest of maintaining peace with the Gentiles, and others openly embrace the Hellenistic culture he introduces. Unless otherwise noted, all Bible quotations on this page are from the World English Bible and the World Messianic Edition. 12:1-23). 1 In those days Mattathias, son of John, son of Simeon, a priest of the family of Joarib, left Jerusalem and settled in Modein. Compare 1 Maccabees 10:65. 1 Maccabees, also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom.It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV . And the saying was good in their eyes. VERSE 23. He will make a firm covenant with many for one week. The Hasmoneans were not an obvious choice to be rulers; they did not descend from the priestly line of Zadok that had taken the office of High Priest for generations at the point of the Maccabean Revolt. But he also wants to show that Gods purpose in permitting persecution is to discipline the Jews in order that he may not take vengeance on us afterwards when our sins have reached their height (6:12-17). The Book of 1 Maccabees CPDV summary. Antiochus forbids both circumcision and possession of Jewish scriptures on pain of death. [23] Various historical documents are included as well, notably of negotiations and letters with the Roman Republic and Hellenistic Sparta. As the Bible says, "On the eighth day, God created Shmoop and saw that it was good." Or something like that. Why do you think the story of the Maccabees remains so important for Jews even today? VERSE 37. If you like what I write, become my partner by donating. If it really was originally written in Greek, then the author was intentionally imitating Hebrew style in Greek. [1], The author of 1 Maccabees is anonymous and unknown. VERSE 4. and he gathered together an exceedingly strong army, and ruled over countries and nations and principalities, and they became tributary to him. From the time of Alexander onward Greek culture spread throughout the Middle East. VERSE 60. He bans the observance of the sabbath and the offering of sacrifices at the Temple. He may well have played some part in it himself in his youth. (1 Maccabees 2.62-64). Some even engage in foreskin restoration. It is a deuterocanonical work in Roman Catholic and Eastern Orthodox tradition, and apocryphal in Protestant tradition. The king will require Jews to reject their Covenant with the One God. Finally, after Matthathias dies, his son Judas succeeds in liberating the Temple precincts and reconsecrating the Temple itself in 165 B.C.E. VERSE 9. Not only the leaders, but also circumcised infants and their mothers are killed as a warning to others. That is, about 170 BC. Every bridegroom took up lamentation, she that sat in the marriage chamber was in heaviness. Grimm indicates the time span for when the book could have been written to be from 105-64 b.c.e. 1 Maccabees 10, Haydock's Catholic Bible Commentary, One of over 125 Bible commentaries freely available, this commentary was originally compiled by priest and biblical scholar Rev. [47] No angels or miracles come to save the Jews; rather, it is the divinely-approved firm leadership of the Hasmoneans that leads to victory.[9]. 2 Maccabees, instead of covering later years, shines a microscope on the first fifteen years of the same period, drawing its own lessons (which I . He claims to have used and condensed a five-volume work by someone called Jason of Cyrene (which no longer exists) and appears to have introduced theological reflections onto the events as he went. However, 1 Maccabees also insists that there were many Jews who sought out or welcomed the introduction of Greek culture. 2 Kings. 3He advanced to the ends of the earth, and plundered many nations. [44] Notably, the author makes no reference to the idea of a bodily resurrection, which the Sadducees opposed. VERSE 58. Were there any parts of the book that you disliked or which troubled you? 1 and 2 Maccabees are stories that reflect on oppression and resistance. The period of peace and prosperity is celebrated in a biblical-style poetic passage, the "Eulogy of Simon",[36] which Rappaport considers to be "one of the most important poetic passages in 1 Maccabees".[37]. Look out for what you might learn about the Judaism of the period from the story. Prefixed to the book are two "festive" letters (1.1 - 10a and1.10b - 2.19), sent from the Jews in Jerusalem to the Jews in Egypt. Gentile forces still hold a fortress in Jerusalem, however, as well as many towns in Judea and Galilee. 1:8 And his servants bare rule every one in his place. Attempts to discredit the work as essentially fiction have been discounted even by strongly critical scholars today. And wherever was found with any a book of the covenant, and if any consented to the law, the kings sentence delivered him to death. perhaps even Sadducean, tendency interpenetrates the entire work" (Fischer, 4:441) and the "author of 1 Maccabees identifies unreservedly with the rebels and their leaders." (Efron, 47; Sievers, 2). "[45][46] Even if "heaven" is merely shorthand for "God in heaven", 1 Maccabees is remarkably secular in its depiction of the conflict. And the land was moved for the inhabitants thereof, and all the house of Jacob was clothed with shame. Jerome likewise claims "the first book of Maccabees I have found to be Hebrew, the second is Greek, as can be proved from the very style" (per Prologus Galeatus). VERSE 32. 504 Pages, 6.12 x 9.25 in, 2 b-w illus. 1 Maccabees is the most extensive source of information on events in Judea from 175 to 135. saves his butt from a delivery-gone-bonkers, he decides to play nice with . 15:11). VERSE 57. [11][12], The title "1 Maccabees" is not the original title of the work. II Maccabees focuses on the Jews' revolt against Antiochus and concludes with the defeat of the Syrian general Nicanor in 161 bce by Judas Maccabeus, the hero of the work. That is, they covered over their circumcision. First Maccabees covers the efforts of the Jewish people to regain their freedom following the desecration of the temple by Antiochus IV Epiphanes. 1:7 So Alexander reigned twelves years, and then died. The sacred writers purpose is to build up the morale of the Jews. VERSE 24. 2nd century bc) Priestly family of Jews who organized a successful rebellion against Antiochus IV Epiphanes in Palestine and reconsecrated the defiled Temple of Jerusalem.The rebellion began under the leadership of the Jewish priest Mattathias after Antiochus sought to stamp out Judaism by forbidding all Jewish practices and desecrating the temple (167 bc). Thus did they in their might to Israel, to those that were found month by month in the cities. The Writer gives his final summary. Unsure of the meaning of a word or phrase in the Bible? It possibly was written during the reign of the Roman emperor Caligula (3741 ce). Please refer to the appropriate style manual or other sources if you have any questions. They will not live a lie. The First Book of Maccabees (I Maccabees) is historical work extant in Greek, covering the period of 40 years from the accession of Antiochus Epiphanes (175 B.C.E.) I Maccabees presents a historical account of political, military, and diplomatic events from the time of Judaeas relationship with Antiochus IV Epiphanes of Syria (reigned 175164/163 bce) to the death (135/134 bce) of Simon Maccabeus, high priest in Jerusalem. Second Maccabees includes a different edition of the first seven chapters of 1 Maccabees and was written at a later date, likely in Alexandria, Egypt. Origen of Alexandria (253),[52] Augustine of Hippo (c.397AD),[53] Pope Innocent I (405),[54][55] Synod of Hippo (393),[56] the Council of Carthage (397),[57] the Council of Carthage (419),[58] the Apostolic Canons,[59] the Council of Florence (1442)[60] and the Council of Trent (1546)[61] listed the first two books of Maccabees as canonical. [50] He also cites the fact that it makes various "admissions against interest" such as openly describing rebel military defeats, unlike 2 Maccabees which obscures or omits such matters. One of the most notable and unusual aspects of the book of 1 Maccabees by absence is the lack of any direct mention of God. The second book is not a sequel to 1 Maccabees; it partially covers the same history (176 - 160 b.c.). British and Foreign Bible Society operates in England, Wales, the Channel Islands and the Isle of Man.We also work with a network of local Bible Societies around the world. the hundred and forty and fifth year. 1 Maccabees is a historical book, concerned to relay the events of the period as closely as possible. VERSE 45. and should forbid whole burnt offerings and sacrifice and drink offerings in the sanctuary; and should profane the Sabbaths and feasts. The book covers the whole of the revolt, from 175 to 134 B.C.E., emphasizing how the salvation of the Jewish people in this crisis came through the family of a zealous priest named Mattathias, particularly his sons, Judas Maccabeus, Jonathan, and Simon, and his grandson, John Hyrcanus. Flavius Josephus, the first century Jewish historian, carries the story forward; only he gives the surname Hasmoneus, which applies to the successors of the early Maccabees up to Aristobulus II. 1 and 2 Maccabees tell the same story in two different ways. Hope for life beyond death enabled the people of God to commit their lives fully to the God who had called them, even when this seemed of no benefit in worldly terms. [ a] 2 He had five sons: John, who was called Gaddi; 3 Simon, who was called Thassi; 4 Judas, who was called Maccabeus; 5 Eleazar, who was called Avaran; and Jonathan, who was called . 2 Maccabees interprets the misfortunes of the Jews as God's punishment for their own sins; the author of 1 Maccabees depicts the problems as due to the external evil of Antiochus IV and his generals, not as a cleansing ordeal that was in some sense divine will.
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